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Based on an 18th century Braj Manuscript
There was once upon a time a woman of the Braj country, who was possessed of a strong urge for copulation and the company of men. Her one and only desire was to have a hard throbbing male member thrust inside her privates the entire day long. She hence proceeded to take numerous lovers, yet none of them could satisfy her thirst for coitus. With her unsatisfied lust growing with every single day, she finally decided to cast off all her clothes and wander about naked until she found a man to satisfy her.
"I hereby cast off all mine clothes, and shall remain naked so that any man who desires can have me, and prove to me his manliness. I swear the most solemn of oaths that I shall wander the world naked until I find my match, a man who can fully satisfy my desires." So saying, she wandered forth in the world, travelling all across various towns of the Braj country. Yet, although many men attempted to satiate her lust, none succeeded, and several of the greatest heroes were humbled by her.
With time, her arrogance grew, and she soon reached the capital of Braj, Mathura. In this state of complete nudity, she boldly entered the court of the Raja of Braj. The courtiers were astonished at this event, and one of them asked her, "He harami kutti (O brazen bitch!) Arst thou not ashamed of appearing in public in this state, completely naked?"
The woman then turned to the assembly of courtiers without any sign of shame, and exclaimed, "Haramzade Hijro (Bastard eunuchs)! There t'is not a single man in this audience here, who canst satisfy me, a real woman. All the randis in your antahpurs and harems merely fake their satisfaction because ye pay them money. In reality, you cannot satisfy a real woman, ye weak warriors!" Putting her hands on her hips, and pushing out her stout breasts, she stood thus, taunting the courtiers. The courtiers fell silent, and then, to add insult to injury, the woman pushed out her naked hips in a big thurst, exposing her naked vagina to the nobles and insulting them as if saying, "Here, you are all just chootiyas (dumb cunts)."
The courtiers thus discussed amongst themselves. "What shall we do with this shameless woman, who is so openly insulting us? She has cast aspersions on the manhood of the entire warrior class!" they asked themselves when finally, the most vigorous of the courtiers, a valiant Khsatriya named Ranjit Singh said, "Fellow warriors! I take it upon myself to save the honour of my race, the prestige of my class. I have been with ten different women of all the different regions, and hence am sufficiently experienced in matters of Kama. Let me proceed to satisfy her, and accept thereby her challenge."
At this the warriors cheered, and Ranjit Singh proceeded to take permission from the Raja to spend one night with the woman. Taking her to his palace, he then proceeded to work over her. Yet, no matter how vigorously he tried to satisfy the woman, she was never satisfied. Finally, the warrior was drained of all energy by the next morning. Bringing her before the Raja, naked as the day before, he admitted defeat.
"O Raja, kindly spare my life, for I have failed to satisfy this woman," he said, bowing before the Raja with both hands joined together in supplication for His Majesty's mercy.
Next to him stood the defiant naked Braj woman, with her hands on her hips. Turning to the audience, she brazenly declared, "Ye shameful warriors! Is this the manliness of you men? T'is a poor manliness indeed, for I have had hijras chod me better! Verily, the warrior lund is a poor lund indeed."
The court was astonished by this proceeding, and stung by the insult. At this the King quoth, "O Ranjit Singh, ye have brought shame upon the valour of warriors, ye have brought indignity upon all of us here! What are we to do now? For this woman will now go forth, and insult all of us, and bring disrepute upon me and my court!"
"Please spare my life. I know I have failed, but this woman is verily a randi kutti (whore bitch), she cannot be satisfied. Verily, I hadst never seen such a garam chod-kutti (never ever have I witnessed such a hot fuck-bitch)," begged the defeated warrior.
At this another warrior, a valiant hero named Man Singh, famed for his skill in coitus, stood up in the court and announced, "Let me spend one night with this woman, and show her what a nobleman’s lund really ist' like. I swear that I will chod this randi's choot (fuck this whore’s cunt) so hard, she will not be able to walk for the next ten days. O Raja! Grant me permission to spend the night with this randi, and I will restore Braj pride."
The assembled nobles cheered at this. "Ha, Man Singh is the most manly of all of us. He can chod the longest of all, and is the most experienced of all warriors in Braj! Surely, he will satisfy her," exclaimed a younger noble.
"O Man Singh! I grant ye permission to try to satisfy this woman. But know, that if ye fail, there be no warrior more manly than you to try her the next day. All is lost, and untold shame will fall upon us if ye fail," said the Raja.
"I shall not fail thee," said Man Singh and he took the woman to his palace.
At night he fell to copulating with her, but although he spent his seed into her three times, she was still not satisfied. By early next morning, the warrior hero Man Singh had spent all his energy.
Dejected by his failure, Man Singh brought the woman to the court. Bending onto his knees, he told the Raja, "O Raja! I have failed in my endeavour. No matter how hard I didst try, I could not satisfy this woman."
The court was aghast at this, and the woman then rubbed salt into the wounds of the noble men by shouting, "Ha ha! This wasth the most manly of all noble men! Yet he could not even satisfy a strange woman with his weak lund (cock)! I hadst come here, thinking that perchance a nobleman with a stout and strong lund wouldst be able to satisfy me; instead I find that the nobleman’s lund is small and weak, ejaculating its sperm in a short while! Shame on all noble men of Braj!"
The court roared in commotion. All noble men hung their heads in shame at their defeat by this lowly woman. At this, a lean Brahman named Pandit Koka, the court astrologer, stepped forth in the assembly. "O Raja, kindly grant me permission to tame this woman, and if I do not succeed, then let us concede defeat."
At this the warrior heroes became angry. "What does this weak Brahman think of himself? That he is more manly than the best of warrior men? What has gone wrong with his head? " shouted an upset courtier.
"How can a chhota Brahman lund (small Brahman cock) satisfy this randi (whore) when bigger and better warrior lunds have failed? T'is common knowledge that Brahman men have smaller and weaker lingas (penises) than noble men!" exclaimed another.
Such shouts and insults continued for some time. The Brahman did not respond to them, but calmly waited for the Raja to decide.
When the commotion had subsided, the Raja declared, "O courtiers! The best of noble men have failed to quench this woman's lust. We have failed, and if we let her go now, we shall have to hang our heads in shame forever afterwards. None of us will ever be able to touch a Braj woman. If, however, this Brahman can somehow do what we have failed to do, then he shall save the honour of the court. If any of ye wish to spend the night with this woman, then so be it. But if not, then let us give this Brahman one night as well. T's only fair to do so."
At this there was silence, and none of the warriors came forward, fearing to be humbled by this strange woman. Having thus obtained the Raja's permission, Koka Pandit took the woman with him.
Koka Pandit took the woman to his dwelling, determined to work over her in a slow and calculated fashion. When he stripped off his dhoti, she laughed at him because of the small size of his penis, and the lean physique he possessed.
"Weak Brahman! Your lund (cock) is so small, it is half the size of the other noble men’s lingas (penises) that chodoed (fucked) me. You are also much weaker than those strong men. Yet you think that ye can satisfy me, ye bekhoof (idiot)?"
Pandit Koka replied, "Harami kutti (Bastard bitch)! Today, ye have met your match. Ability to satisfy a woman does not arise from the possession of a huge linga, or the size of one's muscles. No! It is knowledge of the science of Kama which is most important. You laugh at the small size of my linga, yet due to its size, it easily fits into even a small woman's vagina. A woman can more easily swallow my whole linga than that of a big man. If the woman possesses a large and deep yoni, I can use artificial devices to satisfy her and increase the size of my lund with various rings and dildos. Enough of talk now, spread your legs, ye veshya (prostitute)!"
She then lay down upon his bed, spreading her legs. Unknown to the warriors, he was well-versed in the science of Kama, and started working on her. First he used his mouth to kiss her, and practiced all the kisses that were known to mankind. He sucked her tongue, and squeezed her upper and lower lips. When he pushed his mouth upon hers, he pulled all her air into his lungs, making her breathless and excited. Then he caressed her breasts with his hands. Slowly working over her entire body, he gradually inserted one finger into her vulva. Then he inserted two, then three until he finally inserted his penis into her.
In a scientific manner didst he thus build up her heat and the fire of her passion, just as was practised by Kamdev on Rati. Taking her in various positions, he completely quenched her thirst for coitus. When the night was over, the woman had, for the first time in her life, been fully satisfied.
"O dear Koka Pandit! Ye arst the first man to have fully satisfied me. No man has ever used his lund with greater skill, or loved me with more refinement than you have. Surely, no man knows more of the science of Kama than do you. Verily, tis true what thou didst say when we started our bout of love, namely that t'is knowledge and practice in the arts of sex which are more important than mere strength of body, or size of penis. I have been with many men with much bigger and stronger lunds, yet they failed to satisfy me, perhaps owing to the arrogance which their large lingas gave them. Nor didst their larger lingas become as hard as thine, and none of them didst have such powers of endurance. I now concede defeat, and ye can do with me what thou wilst."
Hearing this, Koka Pandit put bangles and anklets on her legs. He then dressed her up in a bright colorful sari, and painted her hands and feet with henna in exquisite designs. When she asked him why he was doing this, he said, "A woman who is naked does not experience any pleasure from the act of intercourse, for she is like a small child without any clothes, innocent of the satisfaction of sex. For that reason you walked naked around the world, for you did not experience any pleasure from coitus. Women wear clothes not to hide their erotic longing, but to enhance their desirability for men and to hide their shame. Anklets, bangles and bracelets with beautiful necklaces make a woman more beautiful. A woman who has been satisfied by a man knows what pleasure can be derived from the act of love, and hence she covers herself so as to enhance that pleasure."
At this the woman wondered greatly, "How true you are once again, Pandit Koka!"
The pair then appeared before the court in the morning. The assembly was astonished to see the woman fully dressed in a bright sari, wearing bangles and anklets, just like any other modest woman. The brazen wench, the forward randi of the last day, had been transformed into a meek and modest lady.
"Speak, o woman, speak to the audience!" Koka Pandit said.
"O Raja and valiant noble men! I concede defeat. I have been humbled by a man in your court. This wise Brahman, named Koka Pandit, hast for the first time, satisfied my longing for sex and desire. He has taught me the real meaning of Kama. I feel truly satisfied, and I now submit to your will," spake the woman, solemnly pulling a veil over her face.
At this the Raja congratulated Pandit Koka, "O Pandit Koka! Thank you for saving the honour of our court. We are grateful to you for this most splendid and timely of victories. However, I am curious as to how you succeeded, wherein others of stronger physique and greater stamina have failed. I hereby command you to inform us of the manner of your victory."
To this Pandit Koka answered, "O Raja, I accomplished my task on account of my knowledge of Kama and the science of satisfying a woman."
And he then proceeded to narrate the science of coitus. Since he could not tell this in a single day, Pandit Koka was told to deliver a series of sermons on this subject to the Raja, which was spread over a long period. These nuggets of knowledge were later written down by Pandit Koka. His monumental work on coital techniques was named Koka Shastra.
Those desirous of winning over women are advised to read that wondrous work, wherein all such knowledge has been collected. For, in it are contained the means and methods of winning over even the most stubborn of women, and of completely satisfying them in the art of coitus. Truly, it's no wonder that the wise men say, “The Koka Shastra is the very height of wisdom. He who does not read it is a fool.”
THE END
There was once upon a time a woman of the Braj country, who was possessed of a strong urge for copulation and the company of men. Her one and only desire was to have a hard throbbing male member thrust inside her privates the entire day long. She hence proceeded to take numerous lovers, yet none of them could satisfy her thirst for coitus. With her unsatisfied lust growing with every single day, she finally decided to cast off all her clothes and wander about naked until she found a man to satisfy her.
"I hereby cast off all mine clothes, and shall remain naked so that any man who desires can have me, and prove to me his manliness. I swear the most solemn of oaths that I shall wander the world naked until I find my match, a man who can fully satisfy my desires." So saying, she wandered forth in the world, travelling all across various towns of the Braj country. Yet, although many men attempted to satiate her lust, none succeeded, and several of the greatest heroes were humbled by her.
With time, her arrogance grew, and she soon reached the capital of Braj, Mathura. In this state of complete nudity, she boldly entered the court of the Raja of Braj. The courtiers were astonished at this event, and one of them asked her, "He harami kutti (O brazen bitch!) Arst thou not ashamed of appearing in public in this state, completely naked?"
The woman then turned to the assembly of courtiers without any sign of shame, and exclaimed, "Haramzade Hijro (Bastard eunuchs)! There t'is not a single man in this audience here, who canst satisfy me, a real woman. All the randis in your antahpurs and harems merely fake their satisfaction because ye pay them money. In reality, you cannot satisfy a real woman, ye weak warriors!" Putting her hands on her hips, and pushing out her stout breasts, she stood thus, taunting the courtiers. The courtiers fell silent, and then, to add insult to injury, the woman pushed out her naked hips in a big thurst, exposing her naked vagina to the nobles and insulting them as if saying, "Here, you are all just chootiyas (dumb cunts)."
The courtiers thus discussed amongst themselves. "What shall we do with this shameless woman, who is so openly insulting us? She has cast aspersions on the manhood of the entire warrior class!" they asked themselves when finally, the most vigorous of the courtiers, a valiant Khsatriya named Ranjit Singh said, "Fellow warriors! I take it upon myself to save the honour of my race, the prestige of my class. I have been with ten different women of all the different regions, and hence am sufficiently experienced in matters of Kama. Let me proceed to satisfy her, and accept thereby her challenge."
At this the warriors cheered, and Ranjit Singh proceeded to take permission from the Raja to spend one night with the woman. Taking her to his palace, he then proceeded to work over her. Yet, no matter how vigorously he tried to satisfy the woman, she was never satisfied. Finally, the warrior was drained of all energy by the next morning. Bringing her before the Raja, naked as the day before, he admitted defeat.
"O Raja, kindly spare my life, for I have failed to satisfy this woman," he said, bowing before the Raja with both hands joined together in supplication for His Majesty's mercy.
Next to him stood the defiant naked Braj woman, with her hands on her hips. Turning to the audience, she brazenly declared, "Ye shameful warriors! Is this the manliness of you men? T'is a poor manliness indeed, for I have had hijras chod me better! Verily, the warrior lund is a poor lund indeed."
The court was astonished by this proceeding, and stung by the insult. At this the King quoth, "O Ranjit Singh, ye have brought shame upon the valour of warriors, ye have brought indignity upon all of us here! What are we to do now? For this woman will now go forth, and insult all of us, and bring disrepute upon me and my court!"
"Please spare my life. I know I have failed, but this woman is verily a randi kutti (whore bitch), she cannot be satisfied. Verily, I hadst never seen such a garam chod-kutti (never ever have I witnessed such a hot fuck-bitch)," begged the defeated warrior.
At this another warrior, a valiant hero named Man Singh, famed for his skill in coitus, stood up in the court and announced, "Let me spend one night with this woman, and show her what a nobleman’s lund really ist' like. I swear that I will chod this randi's choot (fuck this whore’s cunt) so hard, she will not be able to walk for the next ten days. O Raja! Grant me permission to spend the night with this randi, and I will restore Braj pride."
The assembled nobles cheered at this. "Ha, Man Singh is the most manly of all of us. He can chod the longest of all, and is the most experienced of all warriors in Braj! Surely, he will satisfy her," exclaimed a younger noble.
"O Man Singh! I grant ye permission to try to satisfy this woman. But know, that if ye fail, there be no warrior more manly than you to try her the next day. All is lost, and untold shame will fall upon us if ye fail," said the Raja.
"I shall not fail thee," said Man Singh and he took the woman to his palace.
At night he fell to copulating with her, but although he spent his seed into her three times, she was still not satisfied. By early next morning, the warrior hero Man Singh had spent all his energy.
Dejected by his failure, Man Singh brought the woman to the court. Bending onto his knees, he told the Raja, "O Raja! I have failed in my endeavour. No matter how hard I didst try, I could not satisfy this woman."
The court was aghast at this, and the woman then rubbed salt into the wounds of the noble men by shouting, "Ha ha! This wasth the most manly of all noble men! Yet he could not even satisfy a strange woman with his weak lund (cock)! I hadst come here, thinking that perchance a nobleman with a stout and strong lund wouldst be able to satisfy me; instead I find that the nobleman’s lund is small and weak, ejaculating its sperm in a short while! Shame on all noble men of Braj!"
The court roared in commotion. All noble men hung their heads in shame at their defeat by this lowly woman. At this, a lean Brahman named Pandit Koka, the court astrologer, stepped forth in the assembly. "O Raja, kindly grant me permission to tame this woman, and if I do not succeed, then let us concede defeat."
At this the warrior heroes became angry. "What does this weak Brahman think of himself? That he is more manly than the best of warrior men? What has gone wrong with his head? " shouted an upset courtier.
"How can a chhota Brahman lund (small Brahman cock) satisfy this randi (whore) when bigger and better warrior lunds have failed? T'is common knowledge that Brahman men have smaller and weaker lingas (penises) than noble men!" exclaimed another.
Such shouts and insults continued for some time. The Brahman did not respond to them, but calmly waited for the Raja to decide.
When the commotion had subsided, the Raja declared, "O courtiers! The best of noble men have failed to quench this woman's lust. We have failed, and if we let her go now, we shall have to hang our heads in shame forever afterwards. None of us will ever be able to touch a Braj woman. If, however, this Brahman can somehow do what we have failed to do, then he shall save the honour of the court. If any of ye wish to spend the night with this woman, then so be it. But if not, then let us give this Brahman one night as well. T's only fair to do so."
At this there was silence, and none of the warriors came forward, fearing to be humbled by this strange woman. Having thus obtained the Raja's permission, Koka Pandit took the woman with him.
Koka Pandit took the woman to his dwelling, determined to work over her in a slow and calculated fashion. When he stripped off his dhoti, she laughed at him because of the small size of his penis, and the lean physique he possessed.
"Weak Brahman! Your lund (cock) is so small, it is half the size of the other noble men’s lingas (penises) that chodoed (fucked) me. You are also much weaker than those strong men. Yet you think that ye can satisfy me, ye bekhoof (idiot)?"
Pandit Koka replied, "Harami kutti (Bastard bitch)! Today, ye have met your match. Ability to satisfy a woman does not arise from the possession of a huge linga, or the size of one's muscles. No! It is knowledge of the science of Kama which is most important. You laugh at the small size of my linga, yet due to its size, it easily fits into even a small woman's vagina. A woman can more easily swallow my whole linga than that of a big man. If the woman possesses a large and deep yoni, I can use artificial devices to satisfy her and increase the size of my lund with various rings and dildos. Enough of talk now, spread your legs, ye veshya (prostitute)!"
She then lay down upon his bed, spreading her legs. Unknown to the warriors, he was well-versed in the science of Kama, and started working on her. First he used his mouth to kiss her, and practiced all the kisses that were known to mankind. He sucked her tongue, and squeezed her upper and lower lips. When he pushed his mouth upon hers, he pulled all her air into his lungs, making her breathless and excited. Then he caressed her breasts with his hands. Slowly working over her entire body, he gradually inserted one finger into her vulva. Then he inserted two, then three until he finally inserted his penis into her.
In a scientific manner didst he thus build up her heat and the fire of her passion, just as was practised by Kamdev on Rati. Taking her in various positions, he completely quenched her thirst for coitus. When the night was over, the woman had, for the first time in her life, been fully satisfied.
"O dear Koka Pandit! Ye arst the first man to have fully satisfied me. No man has ever used his lund with greater skill, or loved me with more refinement than you have. Surely, no man knows more of the science of Kama than do you. Verily, tis true what thou didst say when we started our bout of love, namely that t'is knowledge and practice in the arts of sex which are more important than mere strength of body, or size of penis. I have been with many men with much bigger and stronger lunds, yet they failed to satisfy me, perhaps owing to the arrogance which their large lingas gave them. Nor didst their larger lingas become as hard as thine, and none of them didst have such powers of endurance. I now concede defeat, and ye can do with me what thou wilst."
Hearing this, Koka Pandit put bangles and anklets on her legs. He then dressed her up in a bright colorful sari, and painted her hands and feet with henna in exquisite designs. When she asked him why he was doing this, he said, "A woman who is naked does not experience any pleasure from the act of intercourse, for she is like a small child without any clothes, innocent of the satisfaction of sex. For that reason you walked naked around the world, for you did not experience any pleasure from coitus. Women wear clothes not to hide their erotic longing, but to enhance their desirability for men and to hide their shame. Anklets, bangles and bracelets with beautiful necklaces make a woman more beautiful. A woman who has been satisfied by a man knows what pleasure can be derived from the act of love, and hence she covers herself so as to enhance that pleasure."
At this the woman wondered greatly, "How true you are once again, Pandit Koka!"
The pair then appeared before the court in the morning. The assembly was astonished to see the woman fully dressed in a bright sari, wearing bangles and anklets, just like any other modest woman. The brazen wench, the forward randi of the last day, had been transformed into a meek and modest lady.
"Speak, o woman, speak to the audience!" Koka Pandit said.
"O Raja and valiant noble men! I concede defeat. I have been humbled by a man in your court. This wise Brahman, named Koka Pandit, hast for the first time, satisfied my longing for sex and desire. He has taught me the real meaning of Kama. I feel truly satisfied, and I now submit to your will," spake the woman, solemnly pulling a veil over her face.
At this the Raja congratulated Pandit Koka, "O Pandit Koka! Thank you for saving the honour of our court. We are grateful to you for this most splendid and timely of victories. However, I am curious as to how you succeeded, wherein others of stronger physique and greater stamina have failed. I hereby command you to inform us of the manner of your victory."
To this Pandit Koka answered, "O Raja, I accomplished my task on account of my knowledge of Kama and the science of satisfying a woman."
And he then proceeded to narrate the science of coitus. Since he could not tell this in a single day, Pandit Koka was told to deliver a series of sermons on this subject to the Raja, which was spread over a long period. These nuggets of knowledge were later written down by Pandit Koka. His monumental work on coital techniques was named Koka Shastra.
Those desirous of winning over women are advised to read that wondrous work, wherein all such knowledge has been collected. For, in it are contained the means and methods of winning over even the most stubborn of women, and of completely satisfying them in the art of coitus. Truly, it's no wonder that the wise men say, “The Koka Shastra is the very height of wisdom. He who does not read it is a fool.”
THE END
